Hans Urs von Balthasar, The Glory of the Lord, vol 5, pp. 579-580:
In his insatiable and hateful polemic against the Old Testament, Hegel pursues the one element for which he has no use in his otherwise all-reconciling system: the sovereign and lordly elevation of God above the world, who acts, elects and rejects in complete freedom of will; and thus he has no use either for the distinctively Old Testament form of the divine glory: the Kabod. It was precisely this kind of anti-semitism which necessarily had to appear at the end of our history of the Spirit in which the elevation of God above the world—first in terms of classical antiquity and then of Christianity—is reduced step by step until it becomes a structure of implication and explication.
Pope Benedict XVI, Address in Auschwitz-Birkenau, 28 May, 2006:
The rulers of the Third Reich wanted to crush the entire Jewish people, to cancel it from the register of the peoples of the earth. Thus the words of the Psalm: “We are being killed, accounted as sheep for the slaughter” were fulfilled in a terrifying way. Deep down, those vicious criminals, by wiping out this people, wanted to kill the God who called Abraham, who spoke on Sinai and laid down principles to serve as a guide for mankind, principles that are eternally valid. If this people, by its very existence, was a witness to the God who spoke to humanity and took us to himself, then that God finally had to die and power had to belong to man alone – to those men, who thought that by force they had made themselves masters of the world. By destroying Israel, by the Shoah, they ultimately wanted to tear up the taproot of the Christian faith and to replace it with a faith of their own invention: faith in the rule of man, the rule of the powerful.