The following is an introduction to the Extraordinary Form of the Roman Rite for a wedding at which many of the guests had never previously experienced the older form.
Dear guest, with gratitude and joy I welcome you to the wedding of Andreas and Blaise. The Marriage Rite and the Nuptial Mass will be celebrated in the so-called ‘Extraordinary Form’ of the Roman Rite. This older form of the ceremonies is not familiar to everyone, and some explanation is therefore in order.
Originally published in Jesus, the Imagination (pdf).
Dear Ingrid, you birthday and your wedding day falls within the octave of Christmas. The great feast of Christmas is our joy, and our consolation. Consolamini, consolamini, popule meus, the prophet says: Be consoled, be consoled, my people, says your God. Speak to the heart of Jerusalem, call out to her: that her woes are at an end. (Isaiah 40:1-2) Christmas is the beginning of the end: the happy ending for our humanity. It is a wedding feast, a marriage; the marriage of Divine and Human Nature in the incarnation of the eternal Word. And from this marriage of human and divine springs a great multitude of new life: the new creation, the Church. This marriage is like a seed from which a great tree grows, in which the birds of the air can find their nests. This is consolation: to be so united to God for whom our hearts yearn, to know Him, and to be thoroughly known by Him. To be known and yet not condemned, to be loved. Consolamini, popule meus.
In a recent article for The Catholic Thing, the Capuchin theologian Fr. Thomas Weinandy comes to some rather startling conclusions. He argues that Pope Francis is both the visible ruler of the Church on earth— as Vicar of Christ— but also at the same time the head of a ‘schismatic church’ which has separated itself from the Unity of the Una, Sancta, Catholica. Here are Fr. Weinandy’s words at length:
The Prefect of the Papal Household, His Excellency Archbishop Georg Gänswein, was here in Heiligenkreuz today. He ordained three of my confrères and one Augustinian Canon Regular. Archbishop Gänswein brought us greetings from Pope Francis. He said that when he told Pope Francis where he was going, the Holy Father remarked “Ah, Heiligenkreuz. I have heard of it.”
His Excellency Hugh Gilbert, O.S.B., Bishop of Aberdeen, was here as well. He used to be the Abbot of Pluscarden Abbey, where my confrère Pater Ælred, ordained today, was one of his novices many years ago.
Artur Rosman invited me to write something on integralism for Church Life Journal, and so it went up today under the title “What Is Integralism Today?“— a reference to Balthasar’s “Integralismus heute“. Here is a snip:
All political agents, whether they admit it or not, imply some definite conception of the good for man in their action. As Leo Strauss used to tell his students, all political action is concerned with change or preservation. When it is concerned with change it is concerned with change for the better. When it is concerned with preservation it is concerned with preventing change for the worse. But the concepts of better and worse imply a concept of the good. Therefore, all political action is concerned with the good. The Weberian account of separate spheres of social activity, each acting according to its own inherent rationality, conceals more than it reveals of modern social life. There is not and cannot be a neutral “political rationality” that reduces politics to a technique of achieving certain penultimate objectives. For, such penultimate objectives can only become objectives pursued by human beings when they are ordered to an (implicit) ultimate objective. And if the ultimate objective is not the true end of man, the City of God, then it will be a false end, the diabolical city.
Read the rest at Church Life Journal.
The parish of Heiligenkreuz includes not only Heiligenkreuz itself, but also the villages of Grub and Siegenfeld. Both Grub and Siegenfeld have little churches, called Filialkirchen, or chapels-of-ease, where Mass is said on Sundays. I’ve just been named rector of the one in Siegenfeld— in addition to my duties as vice-rector of the Leopoldinum. The church of St. Ulrich in Siegenfeld is a lovely little church with a Baroque altar at which mass is— of course— clebrated ad orientem.