Fideliter Intellegens in Ottobeuren

I just back from the “fideliter intellegens” conference at Ottobeuren Abbey in Bavaria. Ottobeuren was once an unmediatized imperial abbey, ruling over a semi-independent principality. It is absolutely enormous. Makes my own abbey look a doll house in comparison. Fideliter intellegens in a conference for German Catholic doctoral students from various disciplines.

The Meaning of Words

Chad Pecknold gave a brilliant a brilliant summary of De Koninck on the common good at a panel at a recent conference in Dallas (embedded above). The discussion that followed, moderated by Ryan Anderson, was also very good. Anderson’s questions were quite trenchant.

Pecknold’s Gegenüber was Daniel Burns who raised a question about the love of one’s country, including love of one’s regime (in the Straussian sense of politeia) as a prerequisite to effective political action. I think that Pecknold and Anderson answer it quite correctly: To love one’s politeia rightly is to love what is good in it and wish to improve it by correcting what is not good. This is also a point that Gladden Pappin made at a recent conference in Steubenville: following Aristotle, he argued that action taken to “preserve” a “regime” in the right way actually changes it for the better. And, as Pecknold argues so persuasively, to make something better you need to have the right standard. How such “preservation” might be done in the current American was indicated with much insight by Patrick Deneen in another panel at the same conference.

Continue reading

Saint Joseph: Most Just and Most Chaste

Sermon, Feast of Saint Joseph, Saint Peter Church, Steubenville, March 19th, 2021.

In the name of the Father, and of the Son, and of the Holy Spirit.

The liturgical texts for the Feast of St. Joseph emphasizes one of his virtues more than all the rest: namely, his justice. Justus ut palma florébit: sicut cedrus Líbani multiplicábitur / The just man shall flourish like the palm tree; he shall grow like a cedar of Lebanon, the schola chanted in the introit. And in the Gospel we heard: Joseph autem, vir ejus, cum esset justus et nollet eam tradúcere, vóluit occúlte dimíttere eam / Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. In the Preface I will sing: Qui et vir justus, a te Deíparæ Vírgini Sponsus est datus: et fidélis servus ac prudens, super Famíliam tuam est constitútus / who, being a just man, was given by Thee as a Spouse to the Virgin Mother of God, and, as a faithful and prudent servant was set over Thy Family.

Saint Joseph is the just man. 

The iconographic tradition puts more emphasis on another one of his virtues: chastity. He is depicted with a lily the symbol of purity. Joseph is resplendent with the spiritual beauty of chastity.

Continue reading

Circus Belloni

I visited the Circus Belloni today. The Ringmaster, Carlos, gave me a little tour. His family has had this circus for seven generations, but now they are in danger of going down on account of the pandemic. They they haven’t been allowed to have any performances. They usually winter at stables in Germany, but the pandemic has now stranded them here in Austria. They have been calling up parishes, asking for donations, so I brought them a small one today.

An Allegorical Representation of Stift Heiligenkreuz

On the ceiling above the stairs leading to the abbot’s apartments in Heiligenkreuz there is an allegorical representation of the monastery. Stift Heiligenkreuz is represented by a lady in armor with shield and spear. Above the monastery are the three theological virtues: Faith, represented by a lady with the cross and chalice; hope with an anchor; and love, nursing a baby. A ray of light from the faith bounces off Heiligenkreuz’s shield, and drives away the powers of evil: demons, heretics, and deceitful women.