The whole art of being a parish priest can be summed up in two loves, one fearlessness, and one fear.
The first love: Love of God. My predecessor in Sulz, the late Pater Norbert, used to spend an hour kneeling in prayer in the parish Church before Sunday Mass, and many of his parishioners have told me how moved they were by his evident friendship with God. Nothing inspires to prayer as much as seeing someone fulfilled by prayer.
The second love: Love of the parishioners. This means willing their good, and that necessitates being interested in their lives, remembering their names, suffering with those who suffer and rejoicing with those who rejoice. There is a priest in the Archdiocese of Vienna who carries a bouquet of flowers to every married couple in his parish on their wedding anniversary every year. Most every day he has several bouquets to deliver.
The one fearlessness: In order to truly love his parishioners it is important that a priest not fear them, that he not be dependent on their praise and approval, that he not be too weighed down by their criticisms. People will always be upset about something or other (“You coward! How dare you follow the Bishop’s directives on the Corona prevention!” etc.). It is important to be able to accept their anger with patience and good humor.
The one fear: The Fear of God. Nothing drives out the fear of human persons more than the fear of God. One has to realize that one will be answerable at the judgement Seat of Christ for every time that one gives way out of respect of persons.Obviously, these habits are easy to blog about, but are difficult to live in real life, as I am discovering through experience.
I visited the Circus Belloni today. The Ringmaster, Carlos, gave me a little tour. His family has had this circus for seven generations, but now they are in danger of going down on account of the pandemic. They they haven’t been allowed to have any performances. They usually winter at stables in Germany, but the pandemic has now stranded them here in Austria. They have been calling up parishes, asking for donations, so I brought them a small one today.
Tom Howard is dead, and the tributes are pouring in (First Things, The Catholic Herald, Catholic World Report, etc). I don’t want to repeat the story of his life that they tell, but only to write a few words of gratitude for having known him. He was one of my favorite people in the whole world. And he had a lasting influence on my life.
Cardinal Schönborn ordained five of my confrères to the priesthood, and three to the diaconate, yesterday. One of the neomysts is Pater Thomas, who’s sister is a Dominican nun, and whose uncle is auxiliary bishop of Salzburg.
The second issue of The Lamp magazine includes an essay by me, responding to Yoram Hazony’s The Virtue of Nationalism.Here’s a snip:
The first time that I visited Ukraine was in November of 1998, just a few days before my fifteenth birthday. I was travelling with my family to a Byzantine-Catholic priestly ordination. We took a red velvet upholstered, Soviet era train from Vienna to the Western Ukrainian city of L’viv. At the border between Slovakia and Ukraine, the train was hoisted up on cranes and the wheels changed. The reason, we were told, was that Stalin had had the gauge of train tracks in the Soviet Union widened to discourage invading armies.
Crossing the border into Ukraine in the 90s was like going back in time. As the train rattled through the Carpathian Mountains, we looked out on women in headscarves washing clothes in icy rivers, and horses pulling sledges and wagons. The wagons had car tires on their wheels, but apart from that we could have been in the 19th century.
At the train station in L’viv we were met by an old man in a towering fur hat, who was to drive us to the house where we were staying, and by a young student who spoke English. The student told us that the old man had spent years in a Siberian labor camp during the Soviet persecution of the Ukrainian Greek Catholic Church. We gaped at this Solzhenitsyn character come to life.
Although St. Benedict flourished two hundred years after the Council of Nicea, his Rule is nonetheless imbued with its spirit. Arianism was still a force to be reckoned with at his time. The spirit of the Council of Nicea can be seen all over the Rule, in its Christocentrism, and its veneration for the “orthodox catholic fathers” (i.e. the anti-Arian writers). Sometimes the spirit of the council leads St. Benedict into unexpected interpretations of Sacred Scripture. Thus, in chapter 2, on the character of the abbot, St. Benedict gives a startling interpretation of Romans 8:15:
A abbot who is worthy to preside over a monastery ought always to remember what he is called and to justify his title by his deeds. For he is deemed in the monastery the vicar of Christ, since it is by His [Christ’s] title he is addressed, for the Apostle says: “Ye have received the Spirit of adoption of sons in which it is we cry out Abba, Father.”
The cry “Abba, Father” is here taken to be directed at Christ, and the old monastic title of ‘abbot’ is interpreted Christologically. It is a very daring reading of Paul, and I don’t think it would have occurred to anyone before Nicea.
On the ceiling above the stairs leading to the abbot’s apartments in Heiligenkreuz there is an allegorical representation of the monastery. Stift Heiligenkreuz is represented by a lady in armor with shield and spear. Above the monastery are the three theological virtues: Faith, represented by a lady with the cross and chalice; hope with an anchor; and love, nursing a baby. A ray of light from the faith bounces off Heiligenkreuz’s shield, and drives away the powers of evil: demons, heretics, and deceitful women.
Ius & Iustitiumis a new blog on legal and juridical matters associated with The Josias. I was very happy to be able to get a text posted there by my grandfather, Wolfgang Waldstein: “The Significance of Roman Law for the Development of European Law.” I believe that my grandfather exemplifies precisely the sort of realist common good jurisprudence, founded on the natural law and enriched by the centuries old tradition of the application of natural law in the Roman law and the legal traditions based on Roman Law that Ius & Iustitium is trying to promote.